Monday, September 27, 2010

THE FIRST JERUSALEM SHOW - 2007

 I remember the day Jack came into the office, handed us a document and said ‘Jumana, Raeda, Khadijeh - here is the idea for the Jerusalem Show. Read it and tell me what you think. I think we should do it this year. (Jumana Abboud Interview April 2010)  
The year referred to was 2007 and another major development for Al- Ma’mal that year was the inaugural Jerusalem Show. Putting on a major art event in the Old City of Jerusalem was an idea that had actually been around for a very long time. The idea was not only discussed at Anadiel in 1996/97, but was developed to the extent that Anadiel produced a blueprint banner for the potential event which even then was being referred to as the Jerusalem Show.

In 1997, however, it didn’t go any further and it took ten years for the Jerusalem Show to become a reality. According the Jack Persekian there were two reasons for this:
The main reason is that in 1997 I didn’t have the confidence to put such a project together – and of course I thought it would cost too much money that we just didn’t have.

By 2007 I had done a few Biennials and put on big shows. This gave me a lot more confidence and I thought that money would come regardless. The main thing was to get the artists and the plans and just pull it together. (Jack Persekian, Interview April 2010).


And pull it together they did. The first Jerusalem Show titled Outside the Gates of Heaven was held from October 20 to 30 2007. It featured  22 artists including both local and Diaspora Palestinians and international artists with work shown in different locations throughout the Old City. Al Ma’mal’s network of artists, institutions and partners built up over the preceding ten years provided venues, collaborative projects and various other kinds of cooperation and support. The Show was described by Al-Ma’mal in the following way:

The Jerusalem Show is neither a biennial nor a one-time event. It is neither a large-scale show nor an international grand exhibition. We like to see it as an attempt to intercede between the apocalyptic decadal tides of upheaval under which the city kneels, stealing time during the ebb of violence to wage an action of covert resistance to the forced hegemony of one creed and one people on the city. (Al-Ma’mal (2007) website text).

Naoko Takahashi

As well as the art itself there were several other components to the Jerusalem Show. Jack Persekian led guided tours of the exhibition in which audiences were taken on a voyage of discovery through the narrow streets and alleys of the city, up onto rooftops and into community centres and clubs. Another unique tour organized by the Centre for Jerusalem Studies (CJS) at Al-Quds University took visitors underground on the Old City Tunnel Tour.


There was a workshop programme with Samira Badran and Rula Khoury organized by the Palestinian Art Court – Al Hoash and held at the Saraya Center for Community Services. There was a performance by Sydost a contemporary dance group who had been invited by the Swedish Christian Study Centre. There was a special performance by Al-Hakawati Theatre’s Francois Abu Salem of Mahmoud Darwish’s A Memory for Forgetfulness at the Palestinian National Theatre.


There was also a special concert screening called Entry Denied. In 2002 Marwan Abado and his band had been invited to perform a concert in Jerusalem but they were detained on arrival in Tel Aviv airport and denied entry. Emily Jacir asked Abado and his band to perform the concert in an empty theatre in Vienna, exactly as it would have taken place in Jerusalem. She filmed the performance and brought the concert to Jerusalem in 2007. Its screening in the Tile Factory building was an additional defiance enabling Al Ma’mal to present the Tile Factory space to an audience and to incorporate it into the framework of the Jerusalem Show regardless of its unrenovated state.


The Jerusalem Show was unprecedented and therefore risky, but it worked on many different levels and established another benchmark for the future of cultural life and creative activity in the City. It also contributed much to fulfilling another of Al Ma’mal’s stated objectives for the show:
….. to re-define our work and position in Jerusalem from that of artistic space-fillers to activists. In a context and time such as this, art, culture, activism, manifestations, political protest, social work, etc., are all part of our actions and our understanding of what a show in Jerusalem should entail. (Jack Persekian 2007, Al Ma'mal website text)





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